lunes, 22 de diciembre de 2014
miércoles, 10 de diciembre de 2014
sábado, 6 de diciembre de 2014
11 IDIOMS ONLY BRITS UNDERSTAND
1. Pop one’s clogs
You don’t get much more British than this. To pop
one’s clogs is a euphemism for dying or death.
Example: “No one knew he was about to pop his clogs.”
2. That went down a treat
If something goes down a treat, then it was thoroughly
enjoyed.
Example: “That cake went down a treat.”
3. Take the mickey
Us Brits love to make fun of and tease each other and
that’s exactly what ‘taking the mickey’ means. You can also say ‘take the mick.’
Example: “Stop taking the mickey out of your brother.”
4. Itchy feet
This refers to when you want to try or do something
new, such as travelling.
Example: “After two years in the job she’s got itchy
feet, so she’s going to spend three months in Australia.”
5. At a loose end
If you’re at a loose end, it means you’re bored or you
have nothing to do.
Example: “He’s been at a loose end ever since he
retired.”
6. Another string to your bow
This means to have another skill that can help you in
life, particularly with employment.
Example: “I’m learning French so I’ll have another
string to my bow.”
7. As the actress said to the bishop
This is the British equivalent of ‘that’s what she
said.’ It highlights a sexual reference whether it was deliberate or not.
Example: “Blimey, that’s a big one — as the actress
said to the bishop.”
8. Bob’s your uncle (and fanny’s your aunt)
This phrase means that something will be successful.
It is the equivalent of ‘and there you go,’ or as the French say ‘et voilà!’
Adding the ‘and fanny’s your aunt’ makes you that much more British.
Example:
A: “Where’s the Queen Elizabeth Pub?”
B: “You go down the road, take the first left and
Bob’s your uncle — there it is on the corner!”
9. Cheap as chips
We love a good bargain, and when we find one we can’t
help but exclaim that it’s ‘as cheap as chips.’
Example: “Only a fiver for a ticket — cheap as chips
mate!”
10. Look after the pennies and the pounds will look
after themselves
This is one that our grandparents have told us our
whole lives. If you take care not to waste small amounts of money, then it will
accumulate into something more substantial.
11. Nosy parker
This is for all the nosy people of the world. A ‘nosy
parker’ is someone who is extremely interested in other people’s lives.
Example: “Stop being such a nosy parker! They’re
having a private conversation!"
Source: http://matadornetwork.com/abroad/11-idioms-brits-understand/
Example: “Stop being such a nosy parker! They’re
having a private conversation!"
miércoles, 12 de noviembre de 2014
martes, 14 de octubre de 2014
lunes, 6 de octubre de 2014
miércoles, 1 de octubre de 2014
martes, 8 de abril de 2014
lunes, 17 de marzo de 2014
St. Patrick's day!!!
The legend of Saint Patrick has evolved during the 1500-odd years since the missionary brought Christianity to Ireland. Much embellished in the telling, his story has become a mixture of truth, myth and allegory.
There's an overview of the saint's life on the History of St Patrick page, but read on below for some of the myths about his mission in Ireland.
The Shamrock
Perhaps the best-known legend of Saint Patrick involves the shamrock, the little plant that has gone on to become famous throughout the world as a symbol of Irish heritage.
After training as a priest and bishop, Patrick arrived in Ireland in 432AD and immediately set about trying to covert the pagan Celts who inhabited the island. Having previously lived and worked there, he was very probably already aware that the number three held special significance in Celtic tradition (and, indeed, in many pagan beliefs), and he applied this knowledge in a clever way.
He used the shamrock, a three-leaved clover which grows all over the island, to explain the Christian concept of the Holy Trinity ie the theory that God the Father, God the Son and God the Holy Spirit are each separate elements of just one entity.
St Patrick's Breastplate
In a poem attributed to St Patrick, which is known as The Deer's Cry or St Patrick's Breastplate, a story is told of how the saint used a power called féth fíada to transform himself and his companion into wild deer so that they could escape ambush while on their way to preach at the Hill of Tara.
This royal hill in the Boyne Valley was the ancient capital of Ireland and, to the Druids, the sacred dwelling place of their gods.
Awaiting their arrival, and with every intention of attacking or imprisoning the two Christians, their Celtic adversaries saw only a deer with a fawn roaming across the fields. As a result of this power, the missionairies successfully reached the Hill without incident.
The magic fire
The Celtic feast of Beltaine (feast of the fires) was a major festival to celebrate the beginning of summer and triumph over the dark powers. Traditionally, a fire would be lit by Ireland's High King on the top of the Hill of Tara, and his fire would then be used to light all other fires.
So, when St Patrick lit a fire in advance of High King Laoghaire, he was deliberately inviting attention from the pagan chiefs.
The druid elders were sent by Laoghaire to investigate and they reported back that Patrick's fire had magical powers because they could not put it out. They warned that if the king did not extinguish Patrick's fire, it would burn forever.
King Laoghaire was unable to extinguish the saint's fire and accepted that Patrick's 'magic' was stronger than his. Although he did not choose to convert to Christianity himself, the king endorsed Patrick's mission to convert the Irish.
The Celtic Cross
This legend of Saint Patrick is set on a day when the missionary was preaching close to a pagan standing stone. The latter would have been considered sacred to some of his audience of potential converts because it was already carved with a circle.
This mark would have been familiar to all pagans as a symbol of the sun or moon gods.
St Patrick is credited with drawing a Christian (or Latin) cross through the circle, and blessing the stone. In this way, it is said, he created the first Irish Celtic Cross and showed himself willing to adapt heathen practices and symbols to Christian beliefs in order to ease the transition from pagan to Christian.
Blackbirds on Croagh Patrick
St Patrick spent the forty days of Lent (the Christian period of fasting or self-denial prior to Easter) on a mountain in co Mayo (now known as Croagh Patrick).
During these days he was harassed by demons disguised as blackbirds. The birds formed such dense clusters that the sky turned black. But according to this legend, Saint Patrick continued to pray and rang his bell as a proclamation of his faith. In answer to his prayers, an angel appeared and told him that all his petitions on behalf of the Irish people would be granted and they would retain their Christian faith until Judgement Day.
Banishing the snakes
Probably as famous as the story of the shamrock is the legend of Saint Patrick driving all the snakes of Ireland into the sea where they drowned.
In the postage stamp at the top of the page, and in many images of the saint, Patrick is seen standing on snakes, ie conquering snakes. The well-received message is that there are no snakes in Ireland (save those in zoos) and he alone is responsible for this happy state.
It is, however, very unlikely there were ever any snakes in Ireland! This particular legend of Saint Patrick is easy to translate as snakes were sacred to the Druids; their banishment relects St Patrick's success at removing pagan influence from the island.
viernes, 28 de febrero de 2014
MARDI GRAS IN NEW ORLEANS
Mardi Gras History
The origins of Mardi Gras can be traced to medieval Europe, passing through Rome and Venice in the 17th and 18th centuries to the French House of the Bourbons. From here, the traditional revelry of "Boeuf Gras," or fatted calf, followed France to her colonies.
On March 2, 1699, French-Canadian explorer Jean Baptiste Le Moyne Sieur de Bienville arrived at a plot of ground 60 miles directly south of New Orleans, and named it "Pointe du Mardi Gras" when his men realized it was the eve of the festive holiday. Bienville also established "Fort Louis de la Louisiane" (which is now Mobile) in 1702. In 1703, the tiny settlement of Fort Louis de la Mobile celebrated America's very first Mardi Gras.
In 1704, Mobile established a secret society (Masque de la Mobile), similar to those that form our current Mardi Gras krewes. It lasted until 1709. In 1710, the "Boeuf Gras Society" was formed and paraded from 1711 through 1861. The procession was held with a huge bull's head pushed alone on wheels by 16 men. Later, Rex would parade with an actual bull, draped in white and signaling the coming Lenten meat fast. This occurred on Fat Tuesday.
New Orleans was established in 1718 by Bienville. By the 1730s, Mardi Gras was celebrated openly in New Orleans, but not with the parades we know today. In the early 1740s, Louisiana's governor, the Marquis de Vaudreuil, established elegant society balls, which became the model for the New Orleans Mardi Gras balls of today.
The earliest reference to Mardi Gras "Carnival" appears in a 1781 report to the Spanish colonial governing body. That year, the Perseverance Benevolent & Mutual Aid Association was the first of hundreds of clubs and carnival organizations formed in New Orleans.
By the late 1830s, New Orleans held street processions of maskers with carriages and horseback riders to celebrate Mardi Gras. Dazzling gaslight torches, or "flambeaux," lit the way for the krewe's members and lent each event an exciting air of romance and festivity. In 1856, six young Mobile natives formed the Mistick Krewe of Comus, invoking John Milton's hero Comus to represent their organization. Comus brought magic and mystery to New Orleans with dazzling floats (known as tableaux cars) and masked balls. Krewe members remained anonymous, and to this day, Comus still rides!
In 1870, Mardi Gras' second Krewe, the Twelfth Night Revelers, was formed. This is also the first recorded account of Mardi Gras "throws."
Newspapers began to announce Mardi Gras events in advance, and they even printed "Carnival Edition" lithographs of parades' fantastic float designs (after they rolled, of course - themes and floats were always carefully guarded before the procession). At first, these reproductions were small, and details could not be clearly seen. But beginning in 1886 with Proteus' parade "Visions of Other Worlds," these chromolithographs could be produced in full, saturated color, doing justice to the float and costume designs of Carlotta Bonnecase, Charles Briton and B.A. Wikstrom. Each of these designers' work was brought to life by talented Parisian paper-mache' artist Georges Soulie', who for 40 years was responsible for creating all of Carnival's floats and processional outfits.
1872 was the year that a group of businessmen invented a King of Carnival, Rex, to preside over the first daytime parade. To honor the visiting Russian Grand Duke Alexis Romanoff, the businessmen introduced Romanoff's family colors of purple, green and gold as Carnival's official colors. Purple stands for justice; gold for power; and green for faith. This was also the Mardi Gras season that Carnival's improbable anthem, "If Ever I Cease to Love," was cemented, due in part to the Duke's fondness for the tune.
The following year, floats began to be constructed entirely in New Orleans instead of France, culminating with Comus' magnificent "The Missing Links to Darwin's Origin of Species," in which exotic paper-mache' animal costumes served as the basis for Comus to mock both Darwin's theory and local officials, including Governor Henry Warmoth. In 1875, Governor Warmoth signed the "Mardi Gras Act," making Fat Tuesday a legal holiday in Louisiana, which it still is.
Like Comus and the Twelfth Night Revelers, most Mardi Gras krewes today developed from private social clubs with restrictive membership policies. Since all of these parade organizations are completely funded by their members, New Orleanians call it the "Greatest Free Show on Earth!"
MARDI GRAS
Mardi Gras
Mardi Gras is traditionally a time of colourful celebration before 40 days of Lent. Get your kids involved with our Mardi Gras crafts, printables, colouring pages and other fun activities!
What is Mardi Gras?
Mardi Gras, also known as Fat Tuesday, Shrove Tuesday, Carnival, and even Pancake Day in the UK, is an annual festival which will next be celebrated on 12th February in 2013. Falling just before Lent, it traditionally marks the last opportunity for fun and feasting before 40 days of "self-denial". Mardi Gras means "Fat Tuesday" in French.
Festivities begin at the beginning of February, leading up to Mardi Gras day, and consist of parades, dancing in the street, costumes and masked balls. The modern Carnival tradition developed in Europe in the Middle ages, and is celebrated mainly in Roman Catholic communities in Europe and the Americas today. Some of the most famous celebrations are held in Nice (France), Cologne (Germany), Rio de Janeiro (Brazil) and New Orleans (USA)
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